1 Korintus 6:2

6:2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to settle trivial suits?

1 Korintus 6:16

6:16 Or do you not know that anyone who is united with ¹  a prostitute is one body with her? ²  For it is said, “The two will become one flesh.” ³ 

1 Korintus 7:28-31

7:28 But if you marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face difficult circumstances, ⁴  and I am trying to spare you such problems. ⁵  7:29 And I say this, brothers and sisters: ⁶  The time is short. So then those who have wives should be as those who have none, 7:30 those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions, 7:31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away.

1 Korintus 9:5

9:5 Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?

1 Korintus 9:13

9:13 Don’t you know that those who serve in the temple ⁷  eat food from the temple, and those who serve at the altar receive a part of the offerings?

1 Korintus 9:24

9:24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win.

1 Korintus 10:1

Learning from Israel’s Failures

10:1 For I do not want you to be unaware, ⁸  brothers and sisters, ⁹  that our fathers were all under the cloud and all passed through the sea,

1 Korintus 10:17-18

10:17 Because there is one bread, we who are many are one body, for we all share the one bread. 10:18 Look at the people of Israel. ¹⁰  Are not those who eat the sacrifices partners in the altar?

1 Korintus 11:19

11:19 For there must in fact be divisions among you, so that those of you who are approved may be evident. ¹¹ 

1 Korintus 14:29

14:29 Two or three prophets should speak and the others should evaluate what is said.

1 Korintus 15:6

15:6 Then he appeared to more than five hundred of the brothers and sisters ¹²  at one time, most of whom are still alive, ¹³  though some have fallen asleep. ¹⁴ 

1 Korintus 15:18

15:18 Furthermore, those who have fallen asleep ¹⁵  in Christ have also perished.

1 Korintus 15:23

15:23 But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him. ¹⁶ 

1 Korintus 15:29

15:29 Otherwise, what will those do who are baptized for the dead? ¹⁷  If the dead are not raised at all, then why are they baptized for them?

1 Korintus 15:35

The Resurrection Body

15:35 But someone will say, “How are the dead raised? With what kind of body will they come?”

1 Korintus 15:48

15:48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

1 Korintus 15:52

15:52 in a moment, in the blinking ¹⁸  of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

1 Korintus 16:20

16:20 All the brothers and sisters ¹⁹  send greetings. Greet one another with a holy kiss.

[6:16]  ¹ tn Or “is in relationship with.”

[6:16]  ² tn Grk “is one body,” implying the association “with her.”

[6:16]  ³ sn A quotation from Gen 2:24.

[7:28]  ⁴ tn Grk “these will have tribulation in the flesh.”

[7:28]  ⁵ tn Grk “I am trying to spare you.” Direct objects were frequently omitted in Greek when clear from the context. “Such problems” has been supplied here to make the sense of the statement clear.

[7:29]  ⁶ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[9:13]  ⁷ tn Grk “working the sacred things.”

[10:1]  ⁸ tn Grk “ignorant.”

[10:1]  ⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[10:18]  ¹⁰ tn Grk “Israel according to (the) flesh.”

[11:19]  ¹¹ tn Grk “those approved may be evident among you.”

[15:6]  ¹² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:6]  ¹³ tn Grk “most of whom remain until now.”

[15:6]  ¹⁴ tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for death when speaking of believers. This metaphorical usage by its very nature emphasizes the hope of resurrection: Believers will one day “wake up” out of death. Here the term refers to death, but “sleep” was used in the translation to emphasize the metaphorical, rhetorical usage of the term.

[15:18]  ¹⁵ tn See the note on the word “asleep” in 15:6. This term is also used in v. 20.

[15:23]  ¹⁶ tn Grk “then those who belong to Christ, at his coming.”

[15:29]  ¹⁷ sn Many suggestions have been offered for the puzzling expression baptized for the dead. There are up to 200 different explanations for the passage; a summary is given by K. C. Thompson, “I Corinthians 15,29 and Baptism for the Dead,” Studia Evangelica 2.1 (TU 87), 647-59. The most likely interpretation is that some Corinthians had undergone baptism to bear witness to the faith of fellow believers who had died without experiencing that rite themselves. Paul’s reference to the practice here is neither a recommendation nor a condemnation. He simply uses it as evidence from the lives of the Corinthians themselves to bolster his larger argument, begun in 15:12, that resurrection from the dead is a present reality in Christ and a future reality for them. Whatever they may have proclaimed, the Corinthians’ actions demonstrated that they had hope for a bodily resurrection.

[15:52]  ¹⁸ tn The Greek word ῥιπή (rJiph) refers to a very rapid movement (BDAG 906 s.v.). This has traditionally been translated as “twinkling,” which implies an exceedingly fast – almost instantaneous – movement of the eyes, but this could be confusing to the modern reader since twinkling in modern English often suggests a faint, flashing light. In conjunction with the genitive ὀφθαλμοῦ (ofqalmou, “of an eye”), “blinking” is the best English equivalent (see, e.g., L&N 16.5), although it does not convey the exact speed implicit in the Greek term.

[16:20]  ¹⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.